{"id":47275,"date":"2026-03-26T13:32:13","date_gmt":"2026-03-26T11:32:13","guid":{"rendered":"https:\/\/umfst.ro\/?page_id=47275"},"modified":"2026-05-06T14:09:19","modified_gmt":"2026-05-06T11:09:19","slug":"activitate-de-cercetare","status":"publish","type":"page","link":"https:\/\/umfst.ro\/en\/institutul-de-studii-religioase-ioan-petru-culianu\/activitate-de-cercetare\/","title":{"rendered":"Activitate de cercetare"},"content":{"rendered":"<div data-elementor-type=\"wp-page\" data-elementor-id=\"47275\" class=\"elementor elementor-47275\" data-elementor-post-type=\"page\">\n\t\t\t\t\t\t<section class=\"elementor-section elementor-top-section elementor-element elementor-element-0a4261e elementor-section-boxed elementor-section-height-default elementor-section-height-default\" data-id=\"0a4261e\" data-element_type=\"section\" data-e-type=\"section\">\n\t\t\t\t\t\t<div class=\"elementor-container elementor-column-gap-default\">\n\t\t\t\t\t<div class=\"elementor-column elementor-col-100 elementor-top-column elementor-element elementor-element-2e183af\" data-id=\"2e183af\" data-element_type=\"column\" data-e-type=\"column\">\n\t\t\t<div class=\"elementor-widget-wrap elementor-element-populated\">\n\t\t\t\t\t\t<div class=\"elementor-element elementor-element-1c38d25 elementor-widget elementor-widget-text-editor\" data-id=\"1c38d25\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t\t\t<p>\u0218incan, Anca. \u201ePositive Influence: Negotiating a Church Historiographical Canon with the West\u201d, in Journal for Romanian Studies, vol 6, Issue 2, 2024,<br \/><a href=\"https:\/\/doi.org\/10.3828\/jrns.2024.13\" target=\"_blank\" rel=\"noopener\">https:\/\/doi.org\/10.3828\/jrns.2024.13<\/a> (SCOPUS\/ERIH+)<\/p><p>\u0218incan, Anca. \u201cAtrapar el viento: la clandestinidad greco-cat\u00f3lica en Ruman\u00eda durante la \u00faltima d\u00e9cada del r\u00e9gimen comunista\u201d, in Cuadernos de Historia Contempora\u0301nea, vol 44\/ 2022, (Web of Science (ESCI), <a href=\"https:\/\/dx.doi.org\/10.5209\/chco.83304\" target=\"_blank\" rel=\"noopener\">https:\/\/dx.doi.org\/10.5209\/chco.83304<\/a><\/p><p>\u0218incan, Anca. \u201cDo onto Yourself\u201d: Leading the Church in the 1970s Romania through SelfPolicing and Self-Censorship. East Central Europe, 49(2-3) (2002), 175-192. <a href=\"https:\/\/doi.org\/10.30965\/18763308-49020003\" target=\"_blank\" rel=\"noopener\">https:\/\/doi.org\/10.30965\/18763308-49020003<\/a> (scopus\/ ISI)<\/p><p>Anca \u0218incan, Chronicling the Underground: The Diary of an Old Calendarist Monastic Brother<br \/>Anca \u0218incan RES 14 (2\/2022), pp. 310\u2013329 DOI: 10.2478\/ress-2022-0107 (ERIH+ International)<\/p><p>\u0218incan, Anca. Ionu\u021b Biliu\u021b\u0103. Introduction RES 2\/2022 Orthodoxy and Heterodoxy: The Religious Underground in the Twentieth Century East-Central Europe Volume &amp; Issue: Volume 14 (2022) &#8211; Issue 2 (September 2022). pp. 193 \u2013 196 DOI: <a href=\"https:\/\/doi.org\/10.2478\/ress2022-0101\" target=\"_blank\" rel=\"noopener\">https:\/\/doi.org\/10.2478\/ress2022-0101 <\/a>(ERIH+ International) (coordonare de num\u0103r de revist\u0103 ERIH+ Interna\u021bional \u00eempreun\u0103 cu Ionu\u021b Biliu\u021b\u0103)<\/p><p>\u0218incan, Anca. \u201cStuck in the middle: The Inspector for Religious Denominations as mediator between the religious community and the state at the installation of the communist regime in<br \/>Romania\u201d, in East Central Europe, 44 (2017) pp. 128-147. (scopus\/ISI)<\/p><p>Biliu\u021b\u0103, Ionu\u021b. \u201cAppropriating Orthodoxy: Rhetorical Ambiguity and Religious Martyrdom for the Fascist Masses in Interwar Romania (1920\u201337),\u201d Cultural History 14:1 (2025): 69-95, DOI: 10.3366\/cult.2025.0328, (articol indexat WOS: 001476973700005, ESCI), FI: 0. 85, ISSN: 2045-290X.<\/p><p>Biliu\u021b\u0103, Ionu\u021b. \u201cConstructing Fascist Hagiographies: The Genealogy of the Prison Saints Movement in Contemporary Romania,\u201d Contemporary European History 31:3 (August 2022):<br \/>435-455, DOI:10.1017\/S0960777321000424 (articol indexat WOS: 000748874700001, ISI Q1),<br \/>FI: 2, 53, ISSN: 0960-7773.<\/p><p>Biliu\u021b\u0103, Ionu\u021b. \u201cFascism, Race, and Orthodoxy in Interwar Transylvania: Fr. Liviu Stan (1910-<br \/>1973) and the \u2018St\u0103niloae generation,\u2019\u201d Church History: Studies in Christianity and Culture 89:1<br \/>(2020): 101-124, DOI: 10.1017\/S0009640720000037 (WOS: 000530315600005, ISI Q2), FI: 0. 79, ISSN: 0009-6407.<\/p><p>Biliu\u021b\u0103, Ionu\u021b. \u201cThe Making of \u2018Christian\u2019 Transnistria: Fascist Orthodox Priests as Perpetrators, Bystanders, and Beneficiaries during the Holocaust,\u201d Holocaust and Genocide Studies 34:1 (2020): 18-44, DOI:10.1093\/hgs\/dcaa003 (WOS: 000544161700002, ISI Q2), FI: 1.09, ISSN: 8756-6583.<\/p><p>Lisnic, Dumitru. \u201cOrganising Religious Resistance: Contingent Procedures, Material Religion and early Soviet Repression against Religion,\u201d in Review of Ecumenical Studies, 14\/2, (September,2022) 197-217. (ERIH+ International)<\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t<\/div>","protected":false},"excerpt":{"rendered":"<p>\u0218incan, Anca. \u201ePositive Influence: Negotiating a Church Historiographical Canon with the West\u201d, in Journal for Romanian Studies, vol 6, Issue 2, 2024,https:\/\/doi.org\/10.3828\/jrns.2024.13 (SCOPUS\/ERIH+) \u0218incan, Anca. \u201cAtrapar el viento: la clandestinidad greco-cat\u00f3lica en Ruman\u00eda durante la \u00faltima d\u00e9cada del r\u00e9gimen comunista\u201d, in Cuadernos de Historia Contempora\u0301nea, vol 44\/ 2022, (Web of Science (ESCI), https:\/\/dx.doi.org\/10.5209\/chco.83304 \u0218incan, Anca. [&hellip;]<\/p>\n","protected":false},"author":25,"featured_media":42214,"parent":47233,"menu_order":0,"comment_status":"closed","ping_status":"closed","template":"","meta":{"_relevanssi_hide_post":"","_relevanssi_hide_content":"","_relevanssi_pin_for_all":"","_relevanssi_pin_keywords":"","_relevanssi_unpin_keywords":"","_relevanssi_related_keywords":"","_relevanssi_related_include_ids":"","_relevanssi_related_exclude_ids":"","_relevanssi_related_no_append":"","_relevanssi_related_not_related":"","_relevanssi_related_posts":"37514,47012,19914,30853,44993,43685","_relevanssi_noindex_reason":"","footnotes":""},"categories":[307],"tags":[],"class_list":["post-47275","page","type-page","status-publish","has-post-thumbnail","hentry","category-pagina-institutul-i-p-culianu"],"meta_box":[],"_links":{"self":[{"href":"https:\/\/umfst.ro\/en\/wp-json\/wp\/v2\/pages\/47275","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/umfst.ro\/en\/wp-json\/wp\/v2\/pages"}],"about":[{"href":"https:\/\/umfst.ro\/en\/wp-json\/wp\/v2\/types\/page"}],"author":[{"embeddable":true,"href":"https:\/\/umfst.ro\/en\/wp-json\/wp\/v2\/users\/25"}],"replies":[{"embeddable":true,"href":"https:\/\/umfst.ro\/en\/wp-json\/wp\/v2\/comments?post=47275"}],"version-history":[{"count":4,"href":"https:\/\/umfst.ro\/en\/wp-json\/wp\/v2\/pages\/47275\/revisions"}],"predecessor-version":[{"id":47283,"href":"https:\/\/umfst.ro\/en\/wp-json\/wp\/v2\/pages\/47275\/revisions\/47283"}],"up":[{"embeddable":true,"href":"https:\/\/umfst.ro\/en\/wp-json\/wp\/v2\/pages\/47233"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/umfst.ro\/en\/wp-json\/wp\/v2\/media\/42214"}],"wp:attachment":[{"href":"https:\/\/umfst.ro\/en\/wp-json\/wp\/v2\/media?parent=47275"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/umfst.ro\/en\/wp-json\/wp\/v2\/categories?post=47275"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/umfst.ro\/en\/wp-json\/wp\/v2\/tags?post=47275"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}